Strength In What Remains, A review

Strength in What Remains

This book is a masterpiece. It is possessed of a haunting beauty that gets inside you and won't let go. Pulitzer Prize winning author, Tracy Kidder recounts the true story of Deogratias and his harrowing escape from the genocide that ripped his country apart and his subsequent struggle to build some sort of a life in America. After arriving in the United States with $200 in his pocket with no grasp of the English language whatsoever, Deo, a former medical student in his home country, finds himself homeless, sleeping in central park, and delivering groceries for a living.

The horrors that Deo endured in his home country of Burundi are almost unimaginable. The mere fact that he survived is astounding. However, the true beauty of this book lies in how it cultivates hope. For all of humanity's darkness that threatens to close in on Deo, it is the kindness and compassion of strangers that saves, time and time again. I'm tempted to recount some examples of this, but I'd honestly hate to spoil it for you. It is often said that it is in despair that hope matters and it is only in the darkness that light makes a difference. That is the best way I can think of to characterize this book. It will restore your faith in humanity (even while reminding you how ugly we can be), and posses your heart with a beautiful ache to be a living conduit of hope to the world around you.
AE

Donald Miller's New Book

I freely admit that I love Donald Miller's writing style. Since I first read Blue Like Jazz, picking up one of Miller's new books has felt like sitting down for a good conversation with an old friend. His new book, A Million Miles in a Thousand Years: What I Learned While Editing My Life, is no different. Written in his typical memoir style, Miller invites us into a soul-searching re-examination of his own life. Apparently, after the success of Blue Like Jazz, Miller floundered a bit. He wrote a few other (in my opinion, excellent) other books, that did not sell nearly as well. He seems to have felt as if his life had lost its direction and momentum. His self-examination began after he was contacted by a movie production company who wanted to turn Blue Like Jazz, into a movie. As he began to work on the script with a couple of guys from the production company, he discovers that they must develop a "narrative arc" for the story. Miller began to learn about what makes movies compelling, and even attended a seminar on "story" by Robert McKee. As the book proceeds, Miller begins to apply the principles of Story to life, and even faith. The results are profound and compelling. Miller's keen wit and unflinching honest will take you from laughter to tears and back again...often in the same paragraph. You will be drawn in as he attempts to find his estranged father and deals with relational commitment issues. I could not put this book down (even as I was scrambling to finish the coursework for my Masters Degree). In short, I loved it. I think you will too.
AE

Brian McLaren's Open Letter to Conservative Christians in the U.S. on Healthcare

Reposted from http://brianmclaren.net

Thoughts?

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Dear friends,
Although today I would not call myself a political or social conservative, I am grateful for my heritage as an Evangelical Christian: my faith is rooted in a personal relationship with God through Jesus Christ, I honor and seek to live in harmony with the Scriptures, and I love to share the good news of God's love with others. Since my teenage years when I decided to follow Jesus, I have pursued wholehearted discipleship, and my life has been shaped by that commitment. After completing graduate school and teaching college English, I became a church planter and pastor and served in the same congregation for twenty-four years.

But for almost that many years, I have been growing more and more deeply troubled by the way so many from my heritage in conservative Christianity – in its Evangelical, Charismatic, and Roman Catholic streams - have allowed themselves to be spiritually formed by various conservative political and economic ideologies. It's been disturbing to see how many Christians have begun to follow and trust leaders who live more by political/media/ideological codes than by moral/spiritual/biblical ones.

As a result, I sometimes think that Rush Limbaugh, Sean Hannity, Bill O'Reilly, Glenn Beck, and Fox News may now influence many conservative Evangelicals, Charismatics, and Catholics even more than Billy Graham, Rick Warren, T.D. Jakes, Pope Benedict, or even the four gospels.

Now in a free country, people certainly have the right to choose their ideology. But Christians of all sorts, I think we all can agree, have a special calling - to increasingly harmonize our lives (including our lives as citizens) with the teaching and example of Jesus. My concern is that many of my sisters and brothers, without realizing it, have begun seeing Jesus and the faith through the lens of a neo-conservative political framework, thus reducing their vision of Jesus and his essential message of the kingdom of God. As a result, too many of us are becoming more and more zealous conservatives, but less and less Christ-like Christians, and many don't seem to notice the difference.

Thankfully, many Christian leaders are far more thoughtful and nuanced in their integration of faith and public life. They don't jump on talk-radio's latest conspiracy theory bandwagons, nor do they buy flippant talk of "death panels" or inappropriate comparisons to Hitler and so on. But still, so many of them remain silent about what's going on, and thereby grant it tacit approval.

I too was silent for a long time during my years as a pastor. But during the lead-up to the Iraq War, as I saw how little discernment was being exercised regarding the moral logic of pre-emptive war, I began taking risks that I hadn't taken before. I was similarly moved to speak out when, in the aftermath of Abu Ghraib, relatively few Christians in America took a stand against torture. (In fact, according to survey data, Southern White Evangelicals were the group most likely to support doing unto others as they would never want done to themselves.) And when I heard Christians (mis)using the Bible to argue against environmental responsibility, again, I could not be silent.

Now, in the debate about health care, I am similarly disheartened to see the relative silence of thoughtful Christian voices as counterpoint to the predictable rhetoric of the more reactive voices. Over the last few weeks, I’ve been getting mass-emails and weblinks from Evangelical and Charismatic organizations that present frightening and outlandish claims about what President Obama is planning to do regarding health care. I’ve checked into these claims, and in case after case, they are simply false. They’re based on rumors spread by certain dramatic radio and cable-tv personalities, but they are not based in truth.

Again, people are free to disagree humbly and respectfully with their fellow Christians and their government. (As readers of my books know, I take this freedom seriously in my own life). But we Christians, it seems to me, have a high calling – to be radically committed to integrity and civility, even (especially) with those with whom we disagree. God, after all, is merciful, generous, and kind to "the just and the unjust": how can we not have that same obligation regarding those with whom we disagree? Even if others resort to dirty political tricks and distortion of the truth through exaggeration and fear-mongering, we simply cannot. At the very least, we should be seekers of truth, seekers of wisdom, not consumers (or purveyors) of propaganda – even if it comes from members of our own political party and people who quote a lot of Bible verses (often out of context). We have a higher calling.

So, without going into health-care reform specifics (which is still difficult to do, since there are many fast-changing proposals in play and the process of developing a vote-able proposal is far from over), I would simply like to plead with conservative Christians – conservative Evangelicals, conservative Charismatics, conservative Catholics, and so on – to take a stand for integrity and civility in the health care debate, alongside and in solidarity with those of us who love Christ just as you do but do not rally around the conservative political banner.

If you take this stand, you will be heard by your fellow conservatives in ways that some of the rest of us can’t be heard. And lives could be saved as a result of our joint calls for Christian integrity and civility: we've already seen what happens when people translate religious and ideological passion into violent action. Recalling the words of that great 19th century British conservative Edmund Burke, think of what could happen in the next few years if too many good conservative people sit back and do nothing ... while less scrupulous and more desperate conservative people whip their followers into a frenzy through fear and inaccurate information.

I will continue to speak out on these issues as I have done in the past. But I don’t expect the most extreme Christian conservatives to listen to me much. Since I was an outspoken supporter of President Obama’s candidacy, and since before that I was equally outspoken against torture, against the invasion of Iraq, for environmental stewardship, etc., many of them have written me off (sometimes with quite spicy language). But if you are a conservative Christian who cares about integrity and civility in communication and debate, perhaps they will still listen to you when you call them to a higher standard. I hope you will take the risk of speaking out with that in mind.

As my friend Jim Wallis recently said so eloquently (http://blog.sojo.net/2009/08/06/truth-telling-and-responsibility-in-health-care/), we may have honest differences with our fellow Christians on the issue of health care and many other issues too, but even in our differences we can agree that debates should take place in the light of truth and civility, not in the shadows of misrepresentation and prejudice.

Be assured, I am no uncritical supporter of health care reform. I am no more in favor now of rushing into expensive health care reform without sufficient debate than I was a few years ago when we rushed into an expensive pre-emptive war without sufficient care and discernment. I’m eager, like many of my conservative friends, to see the kind of reform that encourages small business and entrepreneurship. I'm interested in the kind of reform that reduces the power of both unaccountable mega-corporations and unaccountable government bureaucracy. I’m eager to see the kind of reform that doesn’t pave the way for powerful health insurance companies to do to the public in the next few decades what "too big to fail" Wall Street debt-repackagers did to us over the last few. I’m eager to see the kind of reform that in the long term reduces rather than increases our growing national debt and that truly helps our poorest neighbors without creating reductions in real service for our more prosperous neighbors.

Getting the kind of reform we need won’t be easy, especially with so many powerful interests spending huge amounts of money to achieve their own ends, with too little concern for justice, the common good … or the truth. That’s why, for there to be the kind of debate that produces good results, we who call ourselves Christians - conservative or otherwise - need to stand for full integrity in communication, whatever our political leanings. We need to be sure that the best arguments on both sides are heard ... not being satisfied to compare "our" best with "their" worst, as unscrupulous politicians and media personalities so often like to do, and not reducing the views of others to absurdity, even if we disagree with them vehemently.

The moral authority of Christians has been severely compromised in our culture in recent years. The most serious kinds of sexual scandals have rocked the Catholic, Evangelical, and Charismatic communities, not to mention financial scandals, ugly denominational lawsuits, and high-profile divisions. Studies have shown that some kinds of Christians are not only more likely to support torture - they are also more likely to hold racist views, to engage in domestic violence, and to end their marriages in divorce. No wonder young people are turned off as never before to a hypocritical face of Christianity that radiates shame, anger, and judgment rather than grace, love, and truth.

Even if we disagree on health care reform and other political issues, I hope we can agree that it is time for us to start walking - and talking - more worthy of the calling to which we have been called, to use Paul's words, to speak the truth, and to do so always in love. Or as James said, we must remember in this fire-prone political climate that the tongue can set off tiny rhetorical sparks that create huge flames of unimagined and unintended destruction. It can spread a false wisdom that sounds good on the surface, but beneath the surface is driven not by love but by bitter envy and selfish ambition. In contrast, he said (3:13 ff),

"The wisdom that comes from above is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise of harvest of righteousness."

Wise and needed words to guide us in the weeks and months ahead as health care reform is debated for better or for worse. May both the debate and the outcome bring us to a better place.

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By the way, if you’d like to do some fact-checking about the health care debate, here are some faith-based sources that I believe can be trusted to avoid uncritical and inaccurate reporting about health care. I understand they will be offering correctives to rumors and misinformation in the months ahead.

http://blog.faithinpubliclife.org/
http://www.sojo.net
http://www.catholicsinalliance.org/

Quoted in an article on MJ and Heaven

I was quoted in an article by Jason Boyett today on "Is Michael Jackson In Heaven?" on The Daily Beast. You can read the article here: http://www.thedailybeast.com/blogs-and-stories/2009-07-10/is-michael-in-heaven/?cid=hp:beastoriginalsL1

I'm not unhappy with the segment of my larger statement that Boyett used in the article, and I think he did a great job with the article (despite most of the commentary, because...wow). Still, I thought I might post my full statement here, for whatever its worth.

My friend Matthew Paul Turner forwarded me following request from Boyett:

I'm working on an article assigned by the Daily Beast (www.dailybeast.com). The angle: ask pastors what they think about the faith of Michael Jackson. Raised a Jehovah's Witness, married to a Scientologist, converted to Islam. The big question: Is Michael Jackson in heaven? How do you -- as a pastor and Christian -- look at him in regards to eternity or the afterlife?

Here's my response:

Jason,

I'm a Christian and a full time preaching minister for a faith community in South Carolina. I think I'd respond to the question by pointing that Biblically, I don't find it to be a terribly helpful question. What I mean is that I can envision absolutely nothing good or helpful, in terms of God's mission in the world, resulting from pursuing that question on its own terms. Biblically, I think that those who follow Jesus are actually prohibited from definitively attempting to answer it. Scripture is quite clear that judgment is above our competency, and is frankly inappropriate for those who have accepted grace, mercy and unconditional love from God. Theologically, I think we are called to view "the other" through the lens of possibility...to view them from the standpoint of a creative imagining of their future as one redeemed by God, regardless of what we are presented with in the moment we live in. Understand, I'm making no comment and engaging in no speculation on the "eternal destiny" of Michael Jackson, and I believe it would be inappropriate for me to do so. That being said, if we who would follow Jesus celebrate Michael Jacksons' pain, his death, or some presupposition of eternal torment, I think we discredit the very Gospel we proclaim.

A Perspective on God’s Mission

For at least 2/3 of my life, I had an easy answer to the question “What is God’s mission in the world?” I thought the answer was obvious. I honestly can’t remember anyone overtly teaching me the answer I would have given. It was easily assumed, and commonly held. After giving a blank stare and blinking a few times, I would have responded, “Saving souls.” If I had been asked to unpack my simple answer, I’d have wondered what rock you had been hiding under, and then said something like:

People have an immortal spiritual essence (component) called a “soul”. Because of the bad choices that all individual humans make, this spiritual essence is bound of an eternity of after-life torment in Hell. However, God has made a way through Jesus for our “souls” to be saved from this fate, and instead experience an afterlife of disembodied bliss in Heaven. One need only believe, follow the prescribed “steps” to accept one’s salvation, and stay out of trouble to change their eternal destiny. That’s all God’s really after in this world. He wants individuals to agree with the right ideas, and behave themselves, so that their “souls” will have a desirable afterlife.

My handy little definition of God’s mission served me well for a while. The really nice thing was that my main responsibility in regards to the mission was to make sure that I personally agreed with the “right” ideas, followed the “right” steps and reasonably behaved myself so that my fate in the afterlife was secure. Everything else seemed irrelevant. Even the idea of somehow participating in God’s mission to others, while a “good” thing to do, was rendered superfluous. I was oblivious to the more holistic Jewish understanding of a “soul”, and more oblivious to how much the definition that fed my spirit/matter dualism owed to Greek philosophy.

Eventually though, my simple and self-serving definition began to crumble. Among other things, as a sophomore in college I accompanied my father on a month-long mission trip to Ukraine. It was a paradigm-shifting, life-altering event that shook me to my core. Upon my return to the United States, I found my self-absorbed, afterlife-centered faith to be unsustainable, and the anemic, ethereal “god” it served to be unworthy of both worship and devotion. Unfortunately, both that version of faith and that understanding of God appeared to be prevalent in the church in North America. I thus came to a fork in the road: one path led away from Christianity and church altogether, and the other was the rocky and dangerous path of an active catalyst for change. One was a path of abandonment, while the other was the path of exploration. I chose the later.

My exploration of Scripture, Theology and history has led me toward a different understanding of God’s mission in the world. Theology enabled me to begin to see the narrative of scripture as a whole. No longer content to mine scripture for propositions and steps, I began to see a thread that ran throughout the entire story. In the Creation narratives, God tasks the human beings He created with bearing his image to the rest of his creation. Those humans make a selfish choice that throws the harmony of God’s creation into fractured chaos. Prior to that choice, creation is characterized by perfect harmony; between God and humans, between humans and other humans, and between humans and God’s creation. Human beings were able to find their value from the harmony that characterized their existence. After the choice was made, that harmony was shattered in all of its dimensions, and the world became a very different place. However, God would not be undone. As the world descended into chaos, God called a man we know as Abraham into a special relationship. Through Abraham, God would bring forth a people for Himself. God would bless them, and they would BE a blessing to the nations. In short, they were to bear God’s image; to reflect who God is. In spite of their noble calling and miraculous beginning, the people of God tend to be more interested in getting blessed than being a blessing to anyone else. Things don’t go so well for them in general because they tend to see their election as indicating favored status rather than as a commissioning. Even so, God does not give up on either his people or his mission in the world. God delivers them again and again, that they might live into their destiny. Eventually, God acts in a way that defies their imaginations, in order to move beyond the impasse. As his people cry out under the iron-fisted oppression of Rome, God became a human being. The Creator of all that is came into the world as an embryo in the womb of a teenage girl. Her song in the gospel of Luke, proclaims the redemptive work that she believed was being enacted by this incarnation. She believed that things were being set right; that the powerful would be torn down from their thrones while the humble are exalted; that the overfed would be left empty while the hungry would have their fill; that God was remembering His people and His promise. Her son grew into the man we know as Jesus, and powerfully proclaimed and enacted the Good News that God’s Kingdom is at hand; that it is “near”. He looked forward toward a time when “all things” would be “renewed”. Eventually, he was executed by the empire and the religious leaders of his own people. However, the grave doesn’t hold him. Whereas his life modeled the Way God intended His missional people to live, his death and resurrection open the door for all humans to become a part of this missional community, and free them from both the cycle of their sin and the threat of death. Liberated from guilt and fear, they are thus enabled to partner with God in His mission of the restoration of all things to the harmony that was lost in all of its dimensions. They are free to join God in reconciling the world to Himself.